Cooperative Program & Cooperation

Special state missions offerings are not Cooperative Program (CP) gifts. I wonder if such offerings will be minimized in states in order to promote the Cooperative Program and "cooperation." This would be logically consistent in light of recent statements made regarding the recent election of the new NAMB president and the giving strategies of his church. I doubt we will see such consistency.

When states commit to getting to 50/50 as a starting point and do not take up special offerings other than those for Annie and Lottie, consistency will be found.

Fabricated, False Dichotomies

I am about as Southern Baptist as one can be. I was born in Fort Worth while my father attended Southwestern. My father was partially supported by the Home Mission Board during his first pastorate.

I was saved and immersed in an SBC church. I was called to preach through the ministry of an SBC church. I recently graduated from Southeastern. When I join a church, I make sure a minimum of 10 percent of the budget goes to the Cooperative Program.

I remember well the posters my father displayed in the halls of my home church announcing that 95 percent of CP receipts go to support missions and theological education. I was proud of that.

However, along the way, I earned a Master’s of Public Administration and Policy. During the program, I could not deny that the SBC was laden with inefficiencies – built more like a government bureaucracy than a conduit for the gospel.

Nine years later, inefficiencies remain. Some have recognized challenges within the SBC structure(s) and have included this concern in a Great Commission Resurgence Declaration.

The Declaration includes ten articles. Among these articles is the attention-grabbing Article IX.

Article IX reads: We call upon all Southern Baptists, through our valued partnerships of SBC agencies, state conventions/institutions, and Baptist associations to evaluate our Convention structures and priorities so that we can maximize our energy and resources for the health of our local churches and the fulfillment of the Great Commission. This commitment recognizes the great strength of our partnership, which has been enabled by the Cooperative Program and enhanced by a belief that we can do more together than we can separately.

Because Article IX challenges us to examine SBC "structures and priorities," some have claimed Article IX is unnecessary because it is non-spiritual. Morris Chapman, for example in his article at sbc.net claims, "Article IX and its commentary stood starkly apart from the other nine articles. It suddenly departed from biblical affirmations . . . " (emphasis added).

Throughout his article, Chapman fails to acknowledge that reorganization, structure, and methodology are inextricably linked to stewardship. Is there an SBC pastor willing to proclaim “stewardship is not a biblical issue?” That is the essence of the claim that Article IX “depart[s] from biblical affirmations.”

Much of Chapman’s rebuttal is based upon this phantom dichotomy of revival versus reorganization or spiritual versus organizational. The statements mount.

"Revival and spiritual growth are the greatest needs in our Convention and our nation. . . . Reorganization is not."

Revival versus reorganization.

"Effective and efficient organization is critical to any corporate endeavor . . . . But revival in our churches and appointing a task force to study Convention structures are not two parts of one whole. They are two separate objectives . . . . to put the two objectives together is like trying to mix oil and water."

Revival versus convention structures.
Two separate objectives.
Oil versus water.

When Chapman asks, "What are our choices?," he offers only two.

“On one hand, calling for a study of the Convention is very likely to create highly-charged polarization. On the other hand, if our people come together under the guidance of God’s Holy Spirit, Southern Baptists have the potential to mount such a powerful witness to the saving grace of our Lord that God will pour out His blessings upon our efforts.”

On the one hand versus the other hand.
Convention study versus Holy Spirit.

He continues, “Perhaps some have the mistaken notion that if we get our stuff organized first, then God will pour out His blessings. . . . Are there biblical examples . . . that would lead us to expect this? . . .” (emphasis mine).

The Bible provides ample examples. Jethro's advice to Moses in Exodus 18, or the selection of the first deacons in Acts 6 should suffice. Sometimes God does not pour out His Spirit until we are prepared for the change He wants to effect.
But, a deeper problem exists.

If we are poor stewards, we are failing in spiritual matters. If the SBC avoids issues of stewardship when they are raised, we may hinder a fresh anointing of the Spirit.

Article IX is no less spiritual than any other. Christ's rule and reign extend to every corner of life - even Convention life.

Relegating administration and stewardship of dollars given for missions and theological education to the realm of the non-spiritual or less spiritual is to knowingly accept a false dichotomy and to defend an indefensible status quo.

Every ounce of life is to be lived for God’s glory. The SBC cannot accept a false dichotomy (revival v. reorganization) and claim they endeavor to worship God in everything (Col. 3.17).

Chapman urges that we wait “until the time is right.” The time, however, is now.

The more than 3,800 Southern Baptists who have signed a declaration including Article IX, cannot be callously dismissed as those with a “mistaken notion.”

In the not-too-distant past, the SBC faced a real dichotomy. Affirm the veracity and sufficiency of God's Word, or become a denomination doomed to forever doddle in a morass of lifeless liberalism.

Today, we must not let a fabricated and phony dichotomy deter us from continuing the steady advance for the gospel.

Merry Christmas from the Palmers

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25 in 25 Campaign at Southeastern

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Reclaiming Christmas without Fighing Christmas Wars

For some time in America, the Christmas Season has meant long lines at the mall and the sound of every retailer’s all-time favorite Christmas song, "Ring-a-ding, ding," played by cash registers everywhere. One expert has estimated the average U.S. household will spend $490 on gifts this Christmas — not to mention travel, ham, and pumpkin pie. Saving a buck or two during this time of year has almost become unpatriotic.

Clearly the merchants’ view of Christmas saturates our society and runs counter to an accurate understanding of the holiday’s true meaning.

That has made this season’s hottest debate — "Merry Christmas" vs. "Happy Holidays" —all the more confusing to me. Every November, some evangelicals along with the help of Bill O'Reilly and other media pundits, ramp up a campaign to force corporate America into marketing Christ’s birth.

How quickly we forget Christ’s admonitions regarding the blinding effects of wealth.

The argument of those pushing this issue simply states: If you don’t say "Merry Christmas" in your ads, we won’t shop at your stores. In making their case so virulently, these evangelicals err in at least three ways.

First, the argument seemingly embraces the commercialization of Christmas. No matter how an advertisement proclaims the season, "Buy our stuff," marks the true meaning of their message. The words "Merry Christmas" have the most impact when attached to their true biblical underpinnings — something those filled with the joy of Christ are called to spread. The marketing of "I say Merry Christmas" buttons and bumper stickers is definitively not what Christmas is all about.

Second, the argument seemingly longs for Target, Wal-Mart, and others to champion the cause of our Lord. While that’s an interesting, and perhaps pleasant thought, we must acknowledge Christ commissioned His disciples and His church with promulgating the gospel — not Fortune 500 companies. Wal-Mart’s job is selling milk, eggs, and remote controls at everyday low prices under a bright yellow smiley face.

Third, evangelicals must ask, "Do we lose a Christ-like spirit every time we demand others say ‘Merry Christmas’?" Convincing others of the unique, true, and exclusive gospel message proves challenging enough. We should not impede our efforts to share Christ by being overzealous in shopping only with "Christian" corporations and partnering with TV provocateurs who, at best, spin a blended, and therefore, false gospel.

I recently found myself at odds with a normally like-minded, conservative evangelical when this issue was broached. He was primarily upset that corporations are being intellectually dishonest by not specifically acknowledging "Christmas." His frustration grew from the fact that Lowe’s would be selling zero holiday items in December, if not for a celebration of Christ’s birth. On that point, he is correct. December’s other holidays were elevated, in part, as a response to the importance that Christmas has for many Americans. Nevertheless, even he conceded that instead of storming out to fight in the "war for Christmas," evangelicals should focus on personally demonstrating and speaking the love of Jesus Christ.

In America, Christians have the freedom to share the glorious gift of Jesus and should use it liberally. Thousands of Christians around the globe suffer martyrdom and imprisonment each year for sharing the truth of Christ. Meanwhile in America, we blame Target for our failure to reach those outside of Christianity. Let’s get real.

Fortunately, many evangelical Christians reject the incessant commercialization of Christmas and use this time to reflect on the wonderful event we celebrate each year in late December: Christ’s birth.

Yes, we buy presents for loved ones, but Christmas constitutes something deeper. Evangelicals should assist others in understanding that we give tokens to family and friends in acknowledgement of our joy for the ultimate gift God gave the world. In doing so, these evangelicals show an understanding that Jesus’ birth inextricably points to His life’s purpose: To seek and save that which was lost by means of His death and resurrection for sinners.

This Christmas, let us ignore any retailers’ refrain and refocus on being the Body of Christ. That will demonstrate true obedience to His Great Commission, and lead others to His eternal salvation. I pray you and yours have a very Merry Christmas this holiday season.

You're Naïve, Young, etc.

A second "argument" that has been leveled in refuting my analysis of CP expenditures is that I am one of the following, "young," "naïve," "a boy," and "a young whippersnapper."

I could have allowed these words to serve as a discouragement to me, but I have been heartened by Paul's words of encouragement to Timothy in his church plant. He writes, "Don't let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity" (1 Tim 4:12).

While my motives have been questioned, I know my motives well. My heart is clean before God and man with respect to the analysis of CP expenditures that I penned.

To be clear, I was not naïve to assess our CP expenditures in the way that I did. I have a clearly articulated, Biblically-grounded, theological rationale for assessing our CP expenditures.

To date, I am unaware of any substantive challenge to my theological assumptions or the study's conclusions. If you find Hankins's objections to be substantive, I will address them in the days ahead.

I was, however, a bit naïve in one respect. I actually thought people may have considered the substance of what I wrote before they responded to my assessment.

I was naïve to think that the deep disproporionality in our missions investments may cause many baby boomer generation SBC leaders to take a long, introspective look at the status quo. I was naïve to think that proposing a theological rationale for making missions investments could be seen as an overall positive starting point for launching a healthy discussion about the future of CP allocations.

As an aside, there must be an overriding rationale - if not, zero dollars will make it out of the states because all the funds will be spent on the many good things taking place in the states. Why shoot for 50/50 if it is just a number tossed out in 1925? What is the reason for the initial suggestion of 50/50? It is that we have always believed that the nations are as important to God as our immediate neighbors. The per capita analysis demonstrates that we do not really spend our money consistent with our stated belief.

I'm more convinced than ever that we should spend our funds consistent with the missional impulse of Scripture, but I am no longer naïve enough to believe the logical implications of this conviction will take root among many SBC leaders of my father's age.

To be sure, there are a number of exceptions, and this has served as a great encouragement in the midst of some fairly challenging days.

While I had hoped for reasonable, productive conversation, this outcome largely did not come to fruition. Instead, most responses came quickly and, largely, reflected only a surface-level familiarity with the substance of my analysis. (The later responses were much more positive).

One pastor, at the urging of his state director, called me and began to berate me as soon as I said, "Hello." He addressed me "man to boy" and told me just how long he had been teaching the Bible.

After he calmed down and allowed me to explain the substance of my argument, he was ashamed. He realized that I was not saying his church was weak but that local churches are the key to fulfilling the Great Commission.

The conversation turned in a moment, and suddenly the analysis made much more sense.

The road ahead may be rough, but I remain optimistic - perhaps naïvely so . . . perhaps not. Time will tell.

Funding for Seminaries

I am not the first person in the world of Southern Baptist Seminaries who noted the challenges in the way in which we currently fund seminaries.

My intention was not to dramatically grow seminary funding through the CP in writing my study. My hope was (and is) that we might be motivated to look beyond our Jerusalem and Samaria as we invest our missions dollars.

Nevertheless, Dr. Chuck Kelly of New Orleans Baptist Seminary recognized the need for additional seminary funding well before I ever enrolled at Southeastern.

Dr. Kelly is still right on the challenges of seminary funding.